The Manifest Sons of God Theology

WE AFFIRM all born-again believers will be "manifest" as sons of God after the second coming of Christ.

WE REFUTE that we will experience the fullness of our inheritance as sons of God before Jesus returns.

Explanation: Some uphold the false teaching that in this age believers can have faith that will enable them to attain to qualities of life that are reserved only for believers in the resurrection.

WE AFFIRM that God’s purpose is for Jesus to come back to fully establish His kingdom rule over all the earth. After the second coming, the saints will rule the earth under the leadership of Jesus Christ when He sets up His government on earth in the millennial kingdom (1 Cor. 6:2; Rev. 5:10; 20:3–6). We believe that believers in this age are called to serve Jesus in politics and to help establish righteousness and justice in legislation. We do not have the assurance that all laws and governments will be changed until after the second coming of Jesus to establish His millennial kingdom.

WE REFUTE that the Church will take over all the governments of the earth before the return of Christ.

Explanation: Some believe and teach that all governments on earth will be transformed by the Church before the second coming of Jesus.

1. WE BELIEVE the Bible is the inspired, and inerrant Word of God. The Bible is the final authority for all we believe and how we are to live. [Matthew 5:18; John 10:35 & 17:17; 2 Timothy 3:16–17; 2 Peter 1:20–21]

2. WE BELIEVE that the one true God exists eternally in three persons—Father, Son and Holy Spirit—and these, being one God, are equal in deity, power and glory. We believe that God not only created the world, but also now upholds, sustains, governs and providentially directs all that exists and that He will bring all things to their proper consummation in Christ Jesus to the glory of His name. [Psalm 104 and 139; Matthew 10:29–31 and 28:19; Acts 17:24–28; 2 Corinthians 13:14; Ephesians 1:9–12 and 4:4-6; Colossians 1:16–17; Hebrews 1:1–3; Revelation 1:4–6]

3. WE BELIEVE that Satan, originally the great and good angel Lucifer, rebelled against God, taking a multitude of angels with him. He was cast out of God's presence and is at work with his demonic hosts to establish his counter-kingdom of darkness, evil and unrest on Earth. Satan was judged and defeated at the cross of Christ and will, at the end of the age, be cast forever into the lake of fire which has been prepared for him and his angels. [Isaiah 14:10–17; Ezekiel 28:11–19; Matthew 12:25–29 and 25:41; John 12:31 and 16:11; Ephesians 6:10–20; Colossians 2:15; 2 Peter 2:4; Jude 6; Revelation 12:7–9 and 20:10]

4. WE BELIEVE that Adam was originally created in the image of God, righteous and without sin. In consequence of his disobedience, Adam's posterity are born subject to both imputed and inherent sin, and are therefore by nature and choice the children of wrath, justly condemned in the sight of God, wholly unable to save themselves or to contribute in any way to their acceptance with God. [Genesis 1–3; Psalm 51:5; Isaiah 53:5; Romans 3:9–18 and 5:12–21; Ephesians 2:1–3]

5. WE BELIEVE that Jesus Christ is God incarnate, fully God and fully man, that He was conceived and born of a virgin, lived a sinless life, and offered Himself as a penal, substitutionary sacrifice for sinners. By His blood shed at the cross, He obtained for us eternal redemption, the forgiveness of sins and life everlasting. He was raised bodily on the third day and ascended to the right hand of the Father, there to make intercession for the saints forever. [Matthew 1:18–25; John 1:1–18; Romans 8:34; 1 Corinthians 15:1–28; 2 Corinthians 5:21; Galatians 3:10–14; Ephesians 1:7; Philippians 2:6–11; Colossians 1:15–23; Hebrews 7:25, 9:13–15 and 10:19; 1 Peter 2:21–25; 1 John 2:1–2]

6. WE BELIEVE that the Church is God's primary instrument through which He is fulfilling His redemptive purposes in the earth. To equip the saints for the work of ministry, God has given the Church apostles, prophets, evangelists, pastors and teachers. We also affirm the priesthood of all believers and the importance of every Christian being joined with and actively involved in a local community of the saints. We believe that women, no less than men, are called and gifted to proclaim the Gospel and do all the works of the Kingdom. [Matthew 16:17–19; Acts 2:17–18, 42; Ephesians 3:14–21 and 4:11–16; 1 Timothy 2:11–15; Hebrews 10:23–25; 1 Peter 2:4–5 and 9–10]

7. WE BELIEVE that the Lord Jesus Christ baptizes believers in the Holy Spirit, in whom we are also sealed for the day of redemption. The Holy Spirit regenerates, forever indwells, and graciously equips the Christian for godly living and service. Subsequent to conversion, the Spirit desires to fill, empower and anoint believers for ministry and witness. We also believe that signs and wonders, as well as all the gifts of the Spirit described in the New Testament, are operative today and are designed to testify to the presence of the Kingdom and to empower and edify the Church to fulfill its calling and mission. [Matthew 3:11; John 1:12–13 and 3:1–15; Acts 4:29–30; Romans 8:9 and 12:3–8; 1 Corinthians 12:12–13; 2 Corinthians 1:21–22; Galatians 3:1–5; Ephesians 1:13–14 and 5:18]

WE AFFIRM that the Church will experience the greatest outpouring of the Spirit in history before Jesus returns (Joel 2:28–32). This outpouring will result in a great ingathering of souls and a renewing of the Church so that it walks in godliness as declared in the Sermon on the Mount (Mt. 5:1–7:28). We affirm the presence of the fivefold ministry for the equipping of the saints (Eph. 4:11–13). 

WE REFUTE the distinctive doctrines that go beyond Scripture that are often associated with the Latter Rain theology that was popularized in the 1950s.

Explanation: Some have wrongly identified our ministry today with the false teachings that were popularized by some in the Latter Rain movement. At no time in the past did we have any relationship with this movement.